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Harshavardhana and the Age of Empires
The Pushyabhuti Dynasty (Vardhana Dynasty)
After the decline of the Guptas, the Pushyabhutis of Thanesar (Haryana) emerged as a major power in northern India.
Early Pushyabhutis
| Ruler | Period | Features |
|---|---|---|
| Pushyabhuti | Late 6th century | Founder; little known |
| Naravardhana | — | Extended influence |
| Rajyavardhana I | — | Strengthened the kingdom |
| Adityavardhana | — | Married princess from Later Gupta family |
| Prabhakaravardhana | c. 580–605 | Powerful ruler; assumed title Maharajadhiraja; described as “a lion to the Huna deer” by Bana |
Prabhakaravardhana
- First significant Pushyabhuti ruler
- Known as Pratapashila (rock of valor)
- Two sons: Rajyavardhana and Harshavardhana
- One daughter: Rajyashri, married to Grahavarman of the Maukhari dynasty of Kannauj
- Died in 605 CE; Harsha was about 15
The Crisis
- Shortly after Prabhakaravardhana’s death, Devagupta of Malwa (Later Gupta) and Shashanka of Gauda (Bengal) formed an alliance
- They attacked and killed Grahavarman of Kannauj
- Rajyashri was imprisoned (and later escaped to the Vindhya forests)
- Rajyavardhana marched against Devagupta, defeated and killed him
- But Shashanka treacherously assassinated Rajyavardhana
Harshavardhana (606–647 CE)
Accession and Early Conquests
- At age 16, Harsha ascended the throne after his brother’s assassination
- Vowed to avenge his brother’s death and rescue his sister
- Assembled a large army and marched against Shashanka
- Rescued Rajyashri from the Vindhya forests (where she was about to commit self-immolation)
- Made Kannauj his capital — it became the premier political and cultural center of North India
Conquests
Harsha conquered most of northern India over a six-year campaign:
| Region | Conquest |
|---|---|
| Punjab | Subdued the “five Indies” |
| Kannauj | Annexed Maukhari kingdom |
| Bengal and Bihar | Partially conquered; Shashanka resisted |
| Gujarat | Defeated the Vallabhi king (but restored him as feudatory) |
| Orissa | Brought under control |
| Kashmir | Received tribute |
| Nepal | Harsha extracted tribute; sent a mission |
Defeat by Pulakeshin II
- Harsha marched south to expand his empire beyond the Narmada
- Pulakeshin II, the Chalukya king of Badami, defeated him on the banks of the Narmada River (~630 CE)
- The Aihole inscription of Pulakeshin II records: “Harsha’s harsha (joy) melted away”
- This was Harsha’s only major defeat; the Narmada became the southern boundary of his empire
Extent of Empire
- Northern India from the Himalayas to the Narmada
- From Gujarat in the west to Bengal in the east
- Kashmir and Nepal acknowledged his suzerainty
- Maintained diplomatic relations with China (Tang dynasty)
Harsha’s Administration
Administrative Structure
- Centralized monarchy: Harsha personally supervised administration
- Frequent tours (Digvijaya): Harsha traveled constantly throughout his empire to inspect administration
- Council of Ministers advised the king
- Record keeping: All administrative actions recorded; archives (Nilopitu) maintained
- Punishments: Generally mild; trial by ordeal existed; death penalty rare
Revenue System
- Land revenue: 1/6th of produce (traditional share)
- Revenue spent in four parts according to Hiuen Tsang:
- Government expenses
- Salaries of officials
- Rewards for scholars and men of merit
- Religious charities
Military
- Large army maintained: 100,000 cavalry, 60,000 war elephants, infantry
- Army paid in grants of land revenue (beginning of military feudalism)
- Cavalry was the main strength
Local Administration
- Provinces (Bhuktis) under governors
- Districts (Vishayas) under Vishayapatis
- Villages had considerable autonomy
- In some areas, administration was managed by feudatory rulers (Samantas)
Religion
Harsha’s Personal Faith
- Initially a devotee of Shiva (Shaiva)
- Later converted to Mahayana Buddhism under the influence of Hiuen Tsang
- Religious tolerance: Patronized all religions; held religious assemblies
- Banned animal slaughter in his empire
- Built thousands of stupas and viharas along the Ganges
The Kannauj Assembly (643 CE)
- Harsha organized a grand assembly at Kannauj in honor of Hiuen Tsang
- A golden statue of Buddha was enshrined
- Hiuen Tsang delivered lectures on Mahayana doctrine
- Representatives of all religion invited
The Prayaga Assembly (643 CE)
- Held at Prayag (Allahabad) — a quinquennial (once in 5 years) assembly
- Distribution of wealth: Harsha gave away all possessions accumulated over 5 years
- First day: Buddha image worshipped; second day: Sun; third day: Shiva
- Dana (charity): Hiuen Tsang described the mammoth charity distribution
- On one occasion, Harsha reportedly gave away everything including his royal robes and had to borrow clothes from his sister
Hiuen Tsang (Xuanzang)
The Chinese Buddhist monk Hiuen Tsang visited India (630–644 CE) during Harsha’s reign. His account Si-Yu-Ki (Records of the Western World) is an invaluable source for this period:
His Observations
- Harsha personally supervised all administration; traveled constantly
- The empire was prosperous; highways were safe; rest houses for travelers
- Nalanda University was thriving — Hiuen Tsang studied there under Shilabhadra for 5 years
- Buddhism was flourishing alongside Hinduism and Jainism
- He noted the existence of untouchability (Chandalas lived outside villages)
- Economy: barter was common; cowrie shells and coins both in use
- Food: onions were considered impure; rice, wheat, sugarcane, and fruits were staples
Hiuen Tsang’s Itinerary
| Place | Observations |
|---|---|
| Kapisa (Afghanistan) | Buddhist stupas |
| Taxila | In ruins; Buddhist monasteries |
| Kashmir | Studied under a Buddhist teacher |
| Thanesar | Harsha’s ancestral capital |
| Kannauj | Harsha’s capital; grand assembly |
| Prayag | Harsha’s quinquennial charity assembly |
| Nalanda | Studied for 5 years; praised the university |
| Bengal | Buddhism flourishing |
| Kanchipuram | Pallava capital; Buddhism on the decline |
| Maharashtra | Observed Chalukya kingdom |
Literature Under Harsha
Harsha was himself a scholar and writer:
| Work | Author | Genre |
|---|---|---|
| Harshacharita | Banabhatta | Biography of Harsha (prose) |
| Kadambari | Banabhatta | Prose romance |
| Ratnavali | Harsha (attributed) | Drama |
| Priyadarshika | Harsha (attributed) | Drama |
| Nagananda | Harsha (attributed) | Drama (Buddhist theme) |
| Parvatiparinaya | Banabhatta | Lost work |
| Chandishataka | Banabhatta | Poem in honor of Chandi |
Banabhatta was Harsha’s court poet and one of the greatest prose writers in Sanskrit:
- His Harshacharita is the first historical biography in Sanskrit
- Kadambari is considered one of the greatest prose romances in world literature
- Style characterized by long compounds, elaborate descriptions, and poetic prose
Economy and Society
Economy
- Coins: Silver coins of Harsha (Sasanka type) with peacock motif
- Agriculture: Primary occupation; rice, wheat, sugarcane major crops
- Trade: Internal trade flourished; decline in foreign trade after Roman Empire’s fall
- Guilds (Shrenis): Continued to be important in trade and industry
Society
- Varna system: Well established; rise of new castes (Jatis)
- Position of women: Restricted compared to earlier periods; purdah system emerging in some areas
- Education: Universities at Nalanda, Valabhi, Vikramashila
- Sati: Practiced but not widespread
- Slavery: Seven types of slaves according to Hiuen Tsang
- Marriage: Eight forms of marriage recognized; intercaste marriages existed but discouraged
- Food: Vegetarianism increasing, especially among upper castes
Harsha’s Death and Aftermath
- Harsha died in 647 CE without an heir
- His empire disintegrated rapidly after his death
- A Chinese mission under Wang Xuance was attacked; Wang defeated the usurper with Tibetan and Nepali help
- The political vacuum led to the rise of numerous regional kingdoms
- The age of large-scale empires in northern India ended until the coming of the Turks
Significance
- Last great Hindu emperor of North India
- His reign marks the end of the ancient period of Indian history and the transition to the early medieval period
- Embodied the ideal of a benevolent monarch: patron of arts, tolerant in religion, personally engaged in governance
- His close relationship with Hiuen Tsang symbolizes the high point of Indo-Chinese cultural exchange